Everyone’s a Bit Knotty

Finally getting back into writing. Please read my latest post published at Dead Philosophers Society and Catholic Exchange…

“I don’t think it accidental that this image of Mary’s fingers passing from knot to knot in our lives is similar to how our fingers pass from bead to bead in meditating on the life of Christ in the mysteries of the Rosary. Mary’s hands are waiting to give your strained fingers a rest.” (Read More Here)

How Wonder Courts Wisdom

Here is my project for Epistemology on wonder with Professor Yates.

ppt: Wander2Wonder

movie, presentation with voiceover (requires Quicktime): https://www.dropbox.com/s/h09m6or4xe8xpe4/Wander2Wonder.m4v?dl=0

Here is my Analysis of the project:

I first chose this project because Gallagher piqued my interest in wonder in his book The Philosophy of Knowledge in the first chapter “The Status of Knowing.” It is fitting that his book begins with wonder, since it is indeed inherent in philosophizing. I suppose I find this so interesting because I am a mother, and I have experienced that wonder through the eyes of my children who often prompt me to take a step back away from the familiar. Through them I have experienced this realization that common sense is not always the most intelligible explanation.

It is interesting that wonder causes us to philosophize because the most wondering of all creatures are children. In truth, we are born philosophizing because we are born wondering. As children, we see the world as full of mystery, and there’s something magical about our existence and the world around us. They have this thirst that cannot be sated, as they persist in an endless string of “why’s” in response to our explanations. Wondering is something that is specifically human, for God possesses all wisdom and cannot wonder, and angels have an infused intellect with sufficient knowledge for their missions. If wonder and philosophizing go hand in hand, then it must be part of our nature to philosophize. C.S. Lewis describes humans as amphibians because we are both body and spirit. It is our souls that long for wisdom that is beyond the sense experience. Indeed, sense experience even often points beyond itself. There are moments in life though which cause us to wonder again—whether by reading philosophy or poetry, viewing art or a beautiful sunset, or experiencing love or death of someone close. Pieper also delves into the importance for leisure, which makes room for this kind of philosophical inquiry. If we are always bogged down by work, and we have no time for active leisure, which is not wasted in frivolity, then we will be impoverishing our spirits, though our bodies might be stuffed with food or drink or other pleasures.

I am happy I chose this project because I got to read Pieper’s two essays: “Leisure: The Basis of Culture” and “The Philosophical Act.” I read these almost a decade ago, but I didn’t really take the time to ponder it. I was too busy in the world of work for college. This is why I think reading good books in our leisure is vital for a healthy spirit. I look forward to filling my summer reading list with more books that will promote this sense of wonder. It is when we wonder and philosophize that we feel most alive, and though we can’t remain fixed under the stars, it is necessary to look up every now and then. I also learned a great deal about the connection between philosophy and theology, and I have a greater appreciation for philosophy. Though this precise topic wasn’t immediately relevant to the topic of wonder, it was included in my reading. I learned that although we have the revealed Truth, and all we need for salvation, it is vital to continue to philosophize because it is a part of our created nature. We long to come to a deeper understanding of truth, and though it is not vital for our salvation or for our survival, it is vital to live as a human being was created to live.

School Musings


I just wanted to let anyone interested aware that I’ve posted my blog posts (serving as my final for my Church History course) can be viewed over at Historical Happenings. I highly suggest this course taught by Professor Voccola at Holy Apostles College for anyone interested (or uninterested for that matter, this will get you interested!) in Church History of which I was previously totally ignorant. I am still quite ignorant, but I at least have some solid footing concerning the history of the Church, which is incredibly important for a comprehensive understanding of our Catholic faith today.

Epistemology Annotated Bibliography

Why Wonder Begets Wisdom

Thesis:
Wonder that arises from the everyday world in which we live is what leads man to dispel his assumptions so as to be receptive to the impression of the wholeness of reality upon his mind. While the initial cause of this shock of wonder is doubt, it is a fruitful and hopeful one which allows us to know that we do not know so that we may seek to truly know. Therefore, this wonder makes us aware of the mystery of being, which not only is the beginning of philosophy but also the motor behind man’s pursuit of knowledge–not for utilitarian ends, but for its own sake.

Annotated Bibliography

  • Kenneth T. Gallagher. The Philosophy of Knowledge. (New York: Fordham University Press, 1982).
    • Gallagher opens his book with a treatise on wonder as the basis for Philosophy and how it establishes doubt not to lead to skepticism but to lead onto further investigation in order to pursue knowledge
  • C.S. Lewis. The Weight of Glory. (New York: HarperOne, 1980).
    • Lewis demonstrates this very wonder that can be inspired within by the everyday environment, which then leads us onto transcendent truths
  • Josef Pieper. Leisure: The Basis of Culture/The Philosophical Act. (San Francisco: Ignatius Press, 1963).
    • Pieper establishes that active Leisure is a vital escape from the prevailing utilitarian ideology which impoverishes man spiritually and kills philosophy. He also proposes that wonder is the foundation for all philosophical inquiry.
  • Frank Sheed. Theology and Sanity. (London: Catholic Way Publishing, 2014).
    • Sheed delves into the ways in which we come to know, expounding upon the nature of mystery, which is in fact intimately linked with the nature of wonder.

Frank Sheed’s “Theology and Sanity”

Since I had to type this out of my book for a class, I figured I would share one of my favorite passages from Frank Sheed’s Theology and Sanity:

“To complain that a spiritual thing is unimaginable would be like complaining that the air is invisible . . . Spirit is beyond reach of all senses . . . With the eyes of your body you cannot see justice. You can see a just man or an unjust man, but justice itself you cannot see with your eyes . . . Thus the reality of any spiritual statement must be tested by the INTELLECT, not by the imagination . . . [INCONCEIVABLE] means that the statement proffered to the intellect contains a contradiction within itself . . .

If concepts are beyond its reach, imagination acts as sensor and simply throws them out: while the intellect, grown flabby with disuse, tiredly concurs in a rejection so beneficent because it saves so much trouble. But this happy arrangement receives a check if one happens to be Catholic. For the Faith binds us to accept many truths altogether beyond imagination’s reach . . . Here imagination does its subtlest piece of sabotage. It cannot forbid intellect to accept them: so it offers to help intellect to accept them. It comes along with all sorts of mental pictures, comparisons from the material world. Thus for the doctrine of the Blessed Trinity imagination offers the picture of the shamrock . . .

Now there is a definite role for such analogies . . . God’s dealings with men may often be seen more clearly by some comparison drawn from the material universe [like] Our Lord’s parables . . . But useful as such comparisons may be . . . they shed no light whatever upon the innermost being of God in Himself. The shamrock simile tells us absolutely nothing about the Blessed Trinity . . . The excuse for [the simile] is that they help us to see the doctrine. But they do not. They only help us to swallow the doctrine . . . Certainly it prevents the truth about God from being a danger to our faith; but in the same act, it prevents the truth about God from being a light to our minds. The same objective might be obtained by not mentioning the doctrine at all.

Thinking is very hard and imagining is very easy and we are very lazy. We have fallen into the habit of using our imaginations as a crutch, and our intellects have almost lost the habit of walking . . . Once the intellect is doing its own work properly, it can use the imagination most fruitfully, and the imagination will find a new joy in the service of a vital intellect”

Also, if anyone is interested, I have posted some material over at http://voccola.blogspot.com for my Church History class about St. Catherine of Siena, including a book review of Sigrid Unset’s incredible biography Catherine of Siena. (My author name on the blog is Lilting_Lilies). God bless!!!

Why Ash Wednesday Brings Nine Inch Nails to Mind…

Ash Wednesday always reminds me of Nine Inch Nails, weird huh? More specifically, I think of Johnny Cash’s cover of their song “Hurt,” and the video that goes along with it. These lines are what I conjure up seemingly every Ash Wednesday:

What have I become
My sweetest friend
Everyone I know
Goes away in the end

And you could have it all
My empire of dirt
I will let you down
I will make you hurt.

After all, what do we hear in Mass today but words recalling the verse of Ecclesiastes 3:20, “All are from the dust, and all turn to dust again.” Ecclesiastes is also where we hear, “Vanity of vanities, all is vanity!” A nihilist reading of this could make us fret about life, “So, what’s the point?” And that’s just it; without God, there’s really no point to life because He is the point. In God we discover our origin and our aim. We could build empires like the Romans (or Johnny Cash), but it’s all turned to dust in the end. However, there is something that will endure the tests of time, and that is Christ’s Church. We are His Church, and we are eternal. Our bodies will be turned to ashes, but they will be raised on the last day. The wealth we accumulate, the pleasures we chase, the power we pine after—these are the ashes. Our work on Earth is meant to cultivate a “civilization of love” as Pope John Paul II called it. At the Final Judgment, what will Jesus say of the righteous? “For I was hungry and you gave me food…” (Mt 25:35-40). Life is about love; it’s about going beyond the ego and reaching out to other people. It’s never too late to start, as long as you have a beating heart within.

While this song may seem to be nothing but a nihilistic ode to despair, the final lines provoke that feeling we sinners have all felt before:

If I could start again
A million miles away
I will keep myself
I would find a way.

This is where Christians like Johnny Cash pick up the song and finish the story. Jesus offers us this chance to “start again,” to restore us to ourselves. This is what Lent is all about. We are not defined by the sins of our past; with Christ we can be born anew. Is there a sin you’ve been struggling to overcome? Well, here is your chance to get serious. Remember, some demons can only be expelled by prayer and fasting (Mt 17:21). So, challenge yourself this Lent. Go outside your comfort zone because that is where you will find growth. The way we care for our bodies is akin to how we care for our spirits (Christ gave us the Eucharist as bread for our souls). If you lift the same set of weights at the gym all year long, you’re not going to see progress. We can always take on more in our spiritual lives and cut out the spiritual junk food. Don’t be fooled by the “all or nothing” attitude either, and accept that failures are stepping stones to success. Even if you slip up during Lent, renew your efforts as soon as possible. You’re human, you will slip up, but you’re also a child of God, and with Him anything is possible.

I try to take a three-fold approach to Lent. (1) I give up one thing that is hindering (or simply not helping) my becoming the best version of myself. (2) I take on something new that will help me to be a better me. (3) I do a joint sacrifice with my family. I’ll join the chorus of other bloggers throwing out ideas; here are just a few of my favorites:

1. One random act of kindness a day/week (be realistic about your goals)

2. Write down a different thing you’re grateful for every day; so, on Easter you can read through the list you’ve made to see how blessed you truly are

3. Find a new Saint to learn about and find prayers to him/her to say each day (Don’t have time to research? Do this Saint generator.)

4. Read a Bible verse each day/week and make it your focus

5. Do daily mass/adoration/rosary however many times a week is reasonable (Mary and The Eucharist will change your life if you let them)

6. Start going to confession weekly/biweekly

7. You could start 33 Days to Morning Glory consecration to Mary, which has a start date coming up soon

8. My personal favorite, TV and/or movies (perhaps making exceptions for Christian stuff)

Whatever you decide to do, keep your goals manageable. Also, make them tangible, not something like “I’ll be more joyful, more thankful, etc.” If you want to work on being joyful or grateful, that’s wonderful, but figure out some concrete way to put it into practice so that you can track your progress.

It’s never too late to start again, so let’s take the opportunity we have in Lent to do so. The Devil would like us to believe there’s a point reached where we are beyond salvation, but it’s only by believing such nonsense that we effect the very thing we fear. Christ told Saint Faustina: “Tell souls not to place within their own hearts obstacles to My mercy, which so greatly wants to act within them. My mercy works in all those hearts which open their doors to it. Both the sinner and the righteous person have need of My mercy. Conversion, as well as perseverance, is a grace of My mercy.” We know something the writer of the song “Hurt” didn’t, so let’s take advantage and start anew each and every day. We have been given a treasury of armor and weapons to equip us for the daily battles; stop trying to go it alone and wondering why you’re failing. Let’s make Lent a time to refocus, putting all of our human effort into spreading His Kingdom rather than attempting to build our own fleeting “empires of dirt.”

ENG-383 Dante’s Divine Comedy: Narrative Thomism (Annotated Bibliography)

Thesis:

Throughout Sacred Scripture and indeed throughout the whole history of mankind, God has patiently enacted a divine condescension in order to gather His children into the abode of Truth. Man first moves toward the light of Truth with the aid of natural revelation, which operates within the constructs of reason, laying the groundwork for a response to Divine Revelation. In his Comedia, Dante Alighieri employs this pedagogical character of the movement of man toward the Divine. By examining the elements of Virgil’s teaching methodology, I hope to gain insight into the characteristics of this effective instruction, which entails gradual explanation and demonstration leading to the eventual independence of the pupil. Reason can only take us so far before we must leap into the arms of Faith when approaching divine Truth.

Annotated Bibliography:

  • Auerbach, Erich. Dante: Poet of the Secular World. (New York: NYRB Classics, 2007).
    • This book was recommended to me by a fellow scholar. I have yet to receive it, but I have looked at the index and read reviews. It seems to go into depth about the structure and subject matter of the whole of the Commedia. 
  • Freccero, John. Dante: The Poetics of Conversion. (Harvard University Press, 1988).
    • This book goes into the conversion process that takes place within Dante. I have yet to receive this book in the mail, but it was recommended to me by a friend who has studied Dante in depth.
  • Royal, Robert. Dante Alighieri: Divine Comedy, Divine Spirituality. (The Crossroad Publishing Company, 1999).
    • This book explores the man who is Dante, the pilgrim. Having intimate knowledge of the pupil aids in comprehending instructive methods that ought to be used.
  • Tate, Allen. “The Symbolic Imagination: A Meditation on Dante’s Three Mirrors. The Kenyon Review. Vol. 14, No. 2, The Dante Number (Spring, 1952), pp. 256-277. Published by: Kenyon College. Article Stable URL: http://www.jstor.org/stable/4333324
    • This article ventures to expound on the pedagogical process, although not directly focused on Virgil and his teaching methods. It does shed light on Dante’s movement toward the Divine, and how this comes about.
  • Triggiano, Tonia Bernardi. “Dante’s Heavenly Lessons: Educative Economy in the Paradiso.” Essays In Medieval Studies 26, no. 1 (February 2010): 15-26. History Reference Center, EBSCOhost (accessed February 14, 2015). http://search.ebscohost.com/login.aspx?direct=true&db=khh&AN=58648992&site=ehost-liv
    • This article explores primarily the Paradiso, but it also touches on teaching methods of Virgil in the Commedia.

Mary the Warrior

I just loved this!!

God With Us

How many of us when we consider Mary conjure up an image of a docile young woman? Maybe she is crying over the dead limp body of Jesus. Maybe she is kneeling before an archangel, quietly submitting to God’s will. She is likely wearing a flowing white or blue robe.

But do we ever conjure up an image of a warrior?

Do we ever really consider that Mary really is a fighter? Do we ever connect her universal motherhood to her being a soldier? Well we should. The Church teaches that Mary is the Christian par excellence. Where we are soldiers of Christ, she is more so. Where we fight evil, she does so to a higher degree. We would do well to consider more often that Mary is warrior.

967 By her complete adherence to the Father’s will, to his Son’s redemptive work, and to every prompting of the…

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Love’s Legacy

This week, an unspeakable sorrow has been weighing on my heart. I am in utter shock and bewilderment at the passing of Siena’s Godfather, Dr. Paul Matthews (50), who was taken from this earth far too soon. My heart breaks for his beautiful wife, 9 children, and 7 grandchildren. I can only imagine how many other lives this man must have touched (especially through his medical practice) who are equally anguished over his passing. Heaven will have gained another saint, that’s for sure.

I was honored and blessed to have the Matthews family in my life when I did. They were quick to welcome us into their home and quick to captivate my heart. I like to think they took me under their wing for the few years I was in Iowa. Although they had a lot to handle in captaining the Matthews ship, they never hesitated in extending their love to those beyond family ties. Paul and Laura both left an indelible mark on my heart and soul, one which I will carry with me all the days of my life. I just want to share a small glimpse of this wonderful man’s life, however limited my scope may be, if only to honor his memory.

How did I meet Paul? Well, I learned weeks after moving to Iowa that I was pregnant with Siena. I was still breastfeeding Dominic, who was 14 months old, so I was shocked to be expecting again. I had been disillusioned with my marriage and my faith at the time. So, God’s Providence led me to the website www.OneMoreSoul.com. There I discovered that in the middle of nowhere, Iowa, in a town of 800 people, I was only 40 minutes from the only Catholic, life-affirming doctor who was also in OB/Family Practice! Some may not think it matters much what your doctor’s philosophy or religion is. But, having a doctor patronize you throughout pregnancy and postpartum visits for refusing birth control, tubal ligation, etc. puts a damper on an already tough experience. When you’re pregnant, you don’t want to feel irresponsible or think of this child as anything but a wonderful miracle God has knitted Himself inside your womb.

As I sat in Paul’s exam room, I looked around amazed at all the literature from the Paul VI Institute. He was the real deal—someone who understood the necessity of an integrated Catholic life. I felt like I could trust this man with mine and my baby’s lives before I even met him. I looked forward to my OB check ups from then on because he shared helpful natural remedies rather than prescribing pharmaceuticals, and we could chat about Catholic current events and the like. He was the closest thing I had to a friend in Iowa at the time.

After Siena was born, I sank into a deep depression. I had hoped her arrival would begin a new chapter in my family life, but nothing had really changed. (Never pin your hopes and dreams on the back of a little baby; their backs are far to small to bear them.) I began to wonder if I was suffering from Postpartum Depression, so I paid a visit to our family doc. I opened up to Paul about how I was feeling at home, and when asked about possible causes, I revealed some personal struggles I was going through.

Paul pulled out his little notepad and wrote down a name and number. He looked at me with compassion and told me I don’t have Postpartum Depression. “You just need some friends, that’s all,” he said matter-of-factly. Then, he handed me the piece of paper and told me it was his wife’s number. She had a Bible study/mom’s group thing that met once a week. “That’s your prescription,” he smiled and patted me on the shoulder. His prescription gave me hope, and I thanked him as I collected my purse. As I was about to leave, he pulled out his phone and said he had a DVD that could help with some of my personal issues. He called his wife to have it ready for me to pick up, saying his house was just across the street (he wasn’t kidding). I was hesitant, a bit embarrassed that my first meeting with his wife would be a clear indication of my (very) personal problems. But, Paul had a way about him that made you feel there was nothing to be ashamed of in reaching out for help (he would always go the extra mile for someone in need). I’m so glad I swallowed my pride because I am a better person for having become friends with Paul and Laura, not to mention the rest of my little Catholic mom’s group in Emmetsburg, IA.

There were mom’s groups, Bible studies, dinners, SuperBowl parties, and other gatherings in the Matthews home, memories of which I still hold near and dear to my heart. These were encounters with a truly Christian couple who taught me so much simply by being themselves, by generously allowing me to peer through the window of their family life. He was the kind of husband and father that made wives nudge their husbands and whisper, “watch and learn.” Laura is the kind of wife and mother you sit back and wonder, “how does she do it, and with such grace?” You could see the love between Paul and Laura, even in the quick looks they gave each other across a crowded room. Their love was just awe-inspiring. I’m so happy God blessed them by joining them together at a young age so they could share many years together, although not as many as we had hoped. I witnessed what it means to live a Christian life, something beyond just Church on Sunday’s. Because of Paul and Laura, I re-learned the inestimable values of faith and family truly lived out for God. His home was one of constant learning (he seemed to favor the Socratic method), faith, laughter, and song. It breaks my heart to think of it filled with tears right now. Thankfully, he has left behind a legacy of love that lives on in the lives of his wife and children, and in the many people he inspired during his short lifetime. I pray the Matthews home will return again to the happy home of love and laughter sooner rather than later because Paul wouldn’t have it any other way. I know that if anyone can get through something like this and come out the other side stronger and closer, it is Laura and her children. God’s ways are mysterious, but He never breaks His promises. Paul is still very much alive, and God willing, we will meet again.

Thank you to the Matthews family for sharing such a wonderful man with the rest of us. May God’s holy angels surround you to strengthen and sustain you through this time of grief.

Paul, my heart breaks that God has called you home so soon. I had looked forward to the “one day” we could have a little reunion so Siena could make some wonderful memories with her Godfather. But, God must have some other marvelous plans for you to help work for all of us up there.

As your tender hands ushered each new life into this world, may God’s mighty hands usher your soul to new life, joining in the endless song of the Angels and Saints in the splendor of God’s love. Rest in peace, my dear friend.

compressed-vilnius-jpeg

St. Paul to the Philippians:

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

I rejoice in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it. Not that I am referring to being in need; for I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me. In any case, it was kind of you to share my distress.” ~ Philippians 4:4-13